Amid debate on the aesthetics of fragments and the poetics of conceptual and constructional inconsistency and confusion, there are imperative reasons for reclaiming the Classical ideals of integrity, harmony, beauty and reason, for questioning modern architectural production and ideology and re-establishing the validity of architecture as an artistic and intellectual discipline.
“I think that the imaginative component is also desperately needed in this sad world we’re building for ourselves. I think all these little communities are a place for the rebirth of opera. The past and the present in opera can have a rebirth, but I think the key is little concert halls, little opera houses which feed the community. The high school orchestra may not be the New York Philharmonic, but it doesn’t matter.”
“I wrote to Peter Gelb, whom I know, and I said that the only way you’re going to solve these problems is to tear down that house, which is almost four thousand seats, and build something half the size or less. I am convinced that these very large concert halls are a thing of the past.”
Classical music must find its place in this kind of love – love of home, of community, of neighbor, and of the culture that binds all these things together. In all but the most exceptional cases, our orchestras won’t survive if they don’t get this part right. They depend on love and a connection to their communities – a recognition of their relevance and of their membership in the project of placemaking – to survive.
As a young artist during the 1950s, I immediately got the point of modernism – to maintain a high aesthetic without relying on traditional narrative structure. But it required some effort to remove the crust of politics that had been applied to it during the 1930s – progressively distorting its deeper meaning and importance – by communist idealists, liberals, radicals, and fellow travelers, most notably in the arts and education.
It is a common criticism today, as it was in 1341, that to look “backwards” is to look upon something old and decrepit, outdated and dilapidated. Time for us moves only forward, and so paradoxically, while our civilization grows old, it is our past that we label as aged and the day itself as eternally young.
We have become used to concert halls that make big bold statements: the looming sculptural forms of the Philharmonie in Paris, the metallic sails of Disney Hall in Los Angeles, the giant glass barrel vault of the Kimmel Center for Performing Arts in Philadelphia. The Kleinhans is curiously elusive.
Designing with this particular attitude towards context does not mean we will arrive at one universally perfect solution every time. If we follow this formula, however, we are most likely to arrive at a building that will be relevant to, embraced and even loved by, the greatest number of people who will see it, visit it, or touch it on any given day.
The Opéra Bastille is obviously intended to be a modern rethinking of the traditional opera house, but in turning away from la grande cuisine bourgeoise of the Palais Garnier, Carlos Ott has eschewed nouvelle cuisine and instead has provided the Parisian public with the architectural equivalent of bread and water.
Lincoln Center was to be an acropolis for New York; in a secular city, it was to be a shrine for the arts, a testament to man’s capacity to imagine and represent an ideal world of beauty and harmony, of self-discipline in the service of an ideal, of the communal celebration of man’s spiritual nature and noblest aspirations. Architects Quinlan Terry, Robert Adam, and the firm of Franck Lohsen McCrery present their plans to replace the crumbling structure.